「華人基督教與福音派的好信息」
作者：唐健倫
譯者：多語言出版委員會
出版社: 亞洲路德宗神學院
Chinese Christianity and the Evangelical Gospel
Author: Dr. Glen L. Thompson
Translator: Multi-Language Publications Asia
Publisher: Asia Lutheran Seminary
「華人基督教與福音派的好信息」
「唐博士的《華人基督教與福音派的好信息》一書是在這個『甚麼都可以』的時代，就像當頭棒喝那樣，提醒基督徒如何分辨真偽，明白並持守福音信仰。」
──戴浩輝牧師, 信義宗神學院副院長
「本書鼓勵中國信徒們謹記王明道的例子──在教會內辨認披着羊皮的狼，並且堅持上帝話語的全部真理。我強烈推薦唐健倫博士的《華人基督教與福音派的好信息》一書。」
──王一平牧師, 和散那基金會總幹事
Chinese Christianity and the Evangelical Gospel
“Dr. Thompson’s book, Chinese Christianity and the Evangelical Gospel, serves as a wake-up call in this age of ‘anything goes,’ reminding Christians how to discern truth from falsehood and to understand and uphold the Gospel faith.”
—Pastor Dai Haohui, Vice President of Lutheran Theological Seminary
“This book encourages Chinese believers to remember the example of Wang Mingdao—to identify wolves in sheep’s clothing within the church and to uphold the full truth of God’s word. I highly recommend Dr. Glen Thompson’s Chinese Christianity and the Evangelical Gospel.”
—Pastor Wang Yiping, General Director of the Hosanna Foundation
內容簡介：為了讓中國教會在普世教會中發揮應有的潛能，她必須成為一個認信的教會。本書探討教會歷史中信條的重要性，以及現代基督新教（包括中國教會）逐漸淡忘信條的現象。透過分析二十世紀中國教會代表人物如王明道、宋尚節、倪柝聲及賈玉銘的影響，書中深入討論教會的神學與領導困境。附錄收錄了王明道一篇影響深遠的文章，展現其堅守聖經教導的立場，對當代信徒同樣具有啟發性。
Synopsis: In order for the Chinese church to realize its full potential within the universal church, it must become a confessional church. This book explores the importance of creed in church history and the phenomenon of the gradual fading of creed within modern Protestantism (including the Chinese church). Through an analysis of the influence of prominent figures in the 20th-century Chinese church such as Wang Mingdao, Song Shangjie, Watchman Nee, and Jia Yuming, the book delves into the theological and leadership dilemmas of the church. The appendix includes a highly influential article by Wang Mingdao, demonstrating his unwavering commitment to Biblical teachings and offering valuable insights for contemporary believers.
目錄 Table of Contents
序：何解此書？何故此時？
第一課：中國世界觀與基督教世界觀
基督教的核心信息
基督教世界觀
可供中國人選擇的世界觀
基督教會內的種種世界觀
字詞定義
福音派世界觀及歷史流傳下來的基督教世界觀
第二課：基督教世界觀在教會中沒落：西方基督教的危機
保羅的世界觀與早期異端
信仰準則：基督教世界觀的撮要
信經作為基督教世界觀的撮要
基督教世界觀面臨的新挑戰
宗教改革：重新發現福音派世界觀
啟蒙運動：削弱超自然世界觀
理性主義滲入教會
對理性主義作出反應帶來自身的問題
理性主義基督教的溫床
福音派教會的興起
鬥爭的例子
保羅世界觀在現代教會內所面對的挑戰
第三課：危機臨到中國
十九世紀中國教會的保羅世界觀
保羅世界觀在二十世紀中國教會中面臨的挑戰
挽救保羅世界觀
中共統治下的新挑戰
神學深度不足
第四課：華人基督教案分析
王明道（1900-1991）──忠心的認信者
宋尚節（1901-1944）──勸人悔罪的奮興家
倪柝聲（1903-1972）──植堂者和作家
賈玉銘（1880-1964）──教育家和神學家
二十世紀中國的屬靈狀況
第五課：二十一世紀初華人教會
正式的基督教唯智主義
教會內的反智主義
中國的混合神學
無宗派主義和教義最小化
第六課：簡化的基督教以及受污染的基督教：兩者並存的危機
現代的麵酵及其後果
現今的混亂模糊了教會對福音的焦距
表面上的合一背後隱藏了教導的差異
在教會內而不屬教會？
無宗派主義構成膚淺神學
為何膚淺的神學並非上帝的心意
第七課：中國內地和香港現今的境況
混合型教會──新的常態
缺乏詞彙討論相關問題
決心、文化、忠於聖經
以文化為藉口
在個人主義和集體主義之間取得平衡的福音
第八課：前瞻性思想
重整價值觀及重整信徒之必要性
教導教義
尊榮信經和認信信條
一個堅定但滿有愛心的宗派主義
對話卻不妥協
附錄
附錄 1: 我們是為了信仰
附錄 2: 參考書目及延伸閱讀
Preface: What is the meaning of this book? Why now?
Lesson 1: The Chinese Worldview and the Christian Worldview
Core Message of Christianity
The Christian Worldview
Worldviews Available to the Chinese
Various Worldviews within the Christian Church
Definitions of Terms
The Evangelical Worldview and the Historically Transmitted Christian Worldview
Lesson 2: The Decline of the Christian Worldview in the Church: The Crisis of Western Christianity
Paul’s Worldview and Early Heresies
Faith Criteria: A Summary of the Christian Worldview
The Creed as a Summary of the Christian Worldview
New Challenges Facing the Christian Worldview
The Reformation: Rediscovering the Evangelical Worldview
The Enlightenment: Weakening the Supernatural Worldview
The Infiltration of Rationalism into the Church
Problems Arising from Responding to Rationalism
The Breeding Ground of Rationalist Christianity
The Rise of the Evangelical Church
Examples of Struggle
Challenges Faced by Paul’s Worldview in the Modern Church
Lesson 3: Crisis Arrives in China
Paul’s Worldview in the 19th-Century Chinese Church
Paul’s Worldview in the 20th Century Challenges Facing the Chinese Church in the 21st Century
Saving Paul’s Worldview
New Challenges Under CCP Rule
Insufficient Theological Depth
Lesson Four: Case Analysis of Chinese Christians
Wang Mingdao (1900-1991) – A Faithful Clarifier
Song Shangjie (1901-1944) – An Entrepreneur Who Advised People to Repent
Watchman Nee (1903-1972) – A Church Planter and Writer
Jia Yuming (1880-1964) – An Educator and Theologian
The Spiritual State of China in the 21st Century
Lesson 5: The Chinese Church in the Early 21st Century
Formal Christian Intellectualism
Anti-Intellectualism within the Church
Hybrid Theology in China
Non-Sectarianism and Doctrine Minimization
Lesson 6: Simplified Christianity and Contaminated Christianity: The Crisis of Coexistence
Modern Leaven and Its Consequences
Contemporary Confusion Blurs the Church’s Focus on the Gospel
Superficial Unity Conceals Differences in Teaching
Within the Church but Not of the Church?
Non-denominationalism constitutes superficial theology
Why superficial theology is not God’s will
Lesson Seven: The Present Situation in Mainland China and Hong Kong
The Hybrid Church—The New Normal
Lack of vocabulary to discuss related issues
Determination, culture, fidelity to the Bible
Using culture as an excuse
The Gospel achieving a balance between individualism and collectivism
Lesson Eight: Foresight
The necessity of reorganizing values and reorganizing believers
Teaching doctrine
Honoring the Creed and confessing faith
A firm but loving denominationalism
Dialogue without compromise
Appendices
Appendix 1: We are for the faith
Appendix 2: Bibliography and further reading
詳細資料 Other Book Details
ISBN：9789881416773
出版日期： 2018 年 04月 01日
頁數：230 頁
尺寸：160 mm x 235 mm
重量：370 克
語言：繁體中文
裝幀： 平裝
適用對象： 適用所有人
ISBN: 9789881416773
Publication Date: 04-01-2018
Pages: 230 pages
Dimensions: 160 mm x 235 mm
Weight: 370 grams
Language: Traditional Chinese
Binding: Paperback
Target Audience: All People
作者簡介 About the Author
唐健倫（Glen L. Thompson），在香港擔任亞洲路德宗神學院歷史神學和新約神學教授。他在哥倫比亞大學取得歷史學博士學位。除了教學和研究之外，他也是一位路德宗牧師，在四十年的事奉中，他先後在非洲、北美洲和亞洲的教會服事。
Glen L. Thompson is a professor of historical theology and New Testament theology at the Asia Lutheran Theological Seminary in Hong Kong. He holds a PhD in history from Columbia University. In addition to teaching and research, he is also a Lutheran pastor who has served in churches in Africa, North America, and Asia for forty years.
